Thursday, September 17, 2015

GROWTH OF ISLAM --- Episode 2




         Mohammed may not have been the most sophisticated and learned of religious thinkers, but no spiritual leader has ever founded a faith which has so rapidly appealed to such an enormous number of people. Of all the great religions of mankind, Islam is most suited to serve as a universal religion. The theology presented in the Koran is simple and easily comprehended. It envisions an omniscient deity who makes severe ethical demands on mankind, but who at the same time promises certain reward of eternal life in return for fulfillment of the divine precepts . The all-powerful and all-knowing Allah is a purely monotheistic deity : the Christian idea of the trinity is as much an anathema to the Moslems as to the Jews. Mohammed brings to mankind the word of God, but Mohammed is only the last and the greatest of the prophets, "the seal of the prophets," and he is not in any way a partaker of divinity. In the Koran view Christ, like Abraham, is one of the great prophets who prepared the way for Mohammed, but the Christian theology of the Trinity , with its heavy debt to Platonism, is rejected by Mohammed in favor of pure monotheism. 

  "Islam" means "submission" to the will of Allah, and Allah demands from His adherents among mankind, if they wish to enjoy the great rewards which He promises, the fulfillment of a stern and puritanical code of conduct. The Moslem is to pray several times a day, and he is to make an attempt to go on a pilgrimage to the fountainhead of the true faith at Mecca at least once in his life. The Koran sets down a long series of regulations on the daily life of the Moslem. The Moslem is to refrain from drinking and gambling, he is not to practice usury in business, and generally he is to deal with his fellow humans according to the highest precepts of justice and mercy. The Moslem is to exercise charity toward his fellow men, and he is to be most generous in assisting the unfortunate and downtrodden of mankind. The Koran emphasizes the value of family life, and while, for the Moslem who can afford it, four wives are allowed, the most rigorous precepts of sexual morality are enjoined upon all members of the Islamic faith. Finally, the Moslem is required to give his life, if necessary, to further and protect the true faith, and for those Muslims who suffer such martyrdom the rewards of eternal life will be the most assured and the greatest. Holy war is one of the pillars of Islam.
   The Koranic doctrine presents the most explicit theory of merits among any of the great religions of mankind. Those who follow the word of Allah and who serve God with sincerity and devotion are assured of eternal life and eternal happiness. The agonizing problems raised by the Pauline--Augustinian stream in Christian thought are completely avoided in the Koranic teachings. And even the occasional doubts that creep into Hebraic thinking on the question of merits and reward, such as are found in the Book of Job, are largely absent from Islamic thought. Furthermore, whereas the Hebraic concept of heaven is extremely vague and the Christian concept of heaven is purely ethereal and spiritual, the Koranic picture of heaven is both specific in detail and highly attractive to human desires. In fact, the Moslem is promised a heaven in which he can partake of pleasures denied him in this world. He may drink, gamble, and enjoy the company of beautiful black-eyed maidens, who are mentioned several times in the Koran as rewards promised to the most worthy members of the faith. The Islamic religion, then, is an optimistic one. It conceives of an omnipotent and omniscient God who requires a high and generous level of conduct, and for those who fulfill these precepts it promises the certainty of reward in a heaven that turns out to be a most attractive oasis. It is no mystery why this religion proved to be most popular among the Arab warriors, but its theology is austere enough and its ethic certainly rigorous enough to appeal also to men of the greatest education and sophistication, both in the medieval period and today. 
   


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